TY - JOUR
T1 - The co-existence of laws regarding domestic violence case settlement
T2 - Rote Island, East Nusa Tenggara, Indonesia
AU - Lestarini, Ratih
AU - Herdiansyah, Herdis
AU - Tirtawening, Tirtawening
AU - Pranoto, Dianwidhi Michelle
N1 - Funding Information:
The authors would like to acknowledge the Directorate of Research and Community Engagement of the Universitas Indonesia. This research has also been supported by DIKTI (Direktorat Jenderal Pendidikan Tinggi) as Penelitian Dasar Unggulan Perguruan Tinggi (Leading Research in Higher Education) 2017 (Contract Number UN2.R3.1/HKP05.00/2017). We would also like to thank Tien Handayani Nafi, Lidwina Inge Nurtjahyo, Gratianus Prikasetya, and Iva Kasuma for their contributions and assistance throughout the research process.
Publisher Copyright:
© 2019 Journal of International Women's Studies.
PY - 2019/1/1
Y1 - 2019/1/1
N2 - Domestic violence has long been an adversity, which many women have to endure and even accept, especially in places where patriarchy reigns. Unlike other forms of violence against women, domestic violence is particularly special because of its private and sensitive nature. In the island of Rote in East Nusa Tenggara, Indonesia, domestic violence is a serious social and cultural issue. People in Rote continue to practice their customary laws despite formal state laws that offer better justice for victims, at least from the perspective of women's rights and feminism. This article elaborates on customary laws used to settle domestic violence cases in Rote Island, East Nusa Tenggara, Indonesia. The research is structured into three parts. The first part discusses the existing formal state laws and analyzes its norms against the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW), the second part highlights the culture and domestic violence in Rote Island, and the third part explores the three choices of laws used in Rote Island to resolve cases of domestic violence, within it also the discussion of how these laws coexist in that regard. Stories of these settlements were gained through qualitative research in Rote. Semistructured interviews were conducted towards women, church leaders, maneleo (the head of clan who acts as a medium for parties in dispute), and adat (traditional cultural group) members. Focus Group Discussions (FGD) were conducted prior to the interviews to gain general knowledge of the customary practices on the island. It was found that the belis (dowry system) in Rote implies that women are required to obey the men because by belis the men have "bought" the women. The belis strengthens the patriarchal culture in East Nusa Tenggara in general and in Rote Island. The findings of this paper also show that customary law and church law are the communities' first option when it comes to resolving cases of domestic violence, although the formal state law normatively offers better protection and justice for victims.
AB - Domestic violence has long been an adversity, which many women have to endure and even accept, especially in places where patriarchy reigns. Unlike other forms of violence against women, domestic violence is particularly special because of its private and sensitive nature. In the island of Rote in East Nusa Tenggara, Indonesia, domestic violence is a serious social and cultural issue. People in Rote continue to practice their customary laws despite formal state laws that offer better justice for victims, at least from the perspective of women's rights and feminism. This article elaborates on customary laws used to settle domestic violence cases in Rote Island, East Nusa Tenggara, Indonesia. The research is structured into three parts. The first part discusses the existing formal state laws and analyzes its norms against the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW), the second part highlights the culture and domestic violence in Rote Island, and the third part explores the three choices of laws used in Rote Island to resolve cases of domestic violence, within it also the discussion of how these laws coexist in that regard. Stories of these settlements were gained through qualitative research in Rote. Semistructured interviews were conducted towards women, church leaders, maneleo (the head of clan who acts as a medium for parties in dispute), and adat (traditional cultural group) members. Focus Group Discussions (FGD) were conducted prior to the interviews to gain general knowledge of the customary practices on the island. It was found that the belis (dowry system) in Rote implies that women are required to obey the men because by belis the men have "bought" the women. The belis strengthens the patriarchal culture in East Nusa Tenggara in general and in Rote Island. The findings of this paper also show that customary law and church law are the communities' first option when it comes to resolving cases of domestic violence, although the formal state law normatively offers better protection and justice for victims.
KW - Customary law
KW - Domestic violence
KW - East Nusa Tenggara
KW - Indonesia
KW - Socio-legal studies
UR - http://www.scopus.com/inward/record.url?scp=85072753532&partnerID=8YFLogxK
M3 - Article
AN - SCOPUS:85072753532
SN - 1539-8706
VL - 20
SP - 165
EP - 179
JO - Journal of International Women's Studies
JF - Journal of International Women's Studies
IS - 7
ER -