TY - GEN
T1 - Politics of Heritage in the Conservation of Demak Mosque, Indonesia
AU - Ardiani, Yanita Mila
AU - Ridwan, Kemas
AU - Lukito, Yulia
N1 - Publisher Copyright:
© 2022, The Author(s), under exclusive license to Springer Nature Switzerland AG.
PY - 2022/2/1
Y1 - 2022/2/1
N2 - Masjid Demak (Demak Mosque), one of the oldest mosques in Java, built-in 1577 AD, had undergone several renovations and restorations as well as political scrutiny in different periods of history. The first renovations happened in the pre-colonial era when the Mosque was adapted to fit with the needs of people’s praying space. During the colonial period, especially after the Java war, there were political conflicts concerning the conservation of Demak Mosque between the Dutch and the native aristocrat (Sultan Pakubuwono VII and the Regent of Sumenep). In the Post-colonial era, especially in the New Order period, the Regime used the articulation of traditional Architectures, which were also heritage buildings, as a reference to form a monumental legacy as part of its political identity. This is not the act of conservation; instead of using the simulations or replicating heritage buildings as a strategy to control people’s identity. The conservation that belongs to native society becomes an important medium to form the political identity of a particular regime or power. This paper focuses on the issue of politics of the heritage that happens in the Demak Mosque from different periods of time, such as pre-colonial and colonial, until post-colonial time. The historical narratives of the Demak Mosque rely on various sources such as archives, literature, and other media to illustrate the political relationship between the Architectural heritage and power that happened in Demak Mosque.
AB - Masjid Demak (Demak Mosque), one of the oldest mosques in Java, built-in 1577 AD, had undergone several renovations and restorations as well as political scrutiny in different periods of history. The first renovations happened in the pre-colonial era when the Mosque was adapted to fit with the needs of people’s praying space. During the colonial period, especially after the Java war, there were political conflicts concerning the conservation of Demak Mosque between the Dutch and the native aristocrat (Sultan Pakubuwono VII and the Regent of Sumenep). In the Post-colonial era, especially in the New Order period, the Regime used the articulation of traditional Architectures, which were also heritage buildings, as a reference to form a monumental legacy as part of its political identity. This is not the act of conservation; instead of using the simulations or replicating heritage buildings as a strategy to control people’s identity. The conservation that belongs to native society becomes an important medium to form the political identity of a particular regime or power. This paper focuses on the issue of politics of the heritage that happens in the Demak Mosque from different periods of time, such as pre-colonial and colonial, until post-colonial time. The historical narratives of the Demak Mosque rely on various sources such as archives, literature, and other media to illustrate the political relationship between the Architectural heritage and power that happened in Demak Mosque.
KW - Conservation
KW - Demak
KW - Heritage
KW - Indonesia
KW - Mosque
KW - Politics
UR - http://www.scopus.com/inward/record.url?scp=85125251356&partnerID=8YFLogxK
U2 - 10.1007/978-3-030-94514-5_46
DO - 10.1007/978-3-030-94514-5_46
M3 - Conference contribution
AN - SCOPUS:85125251356
SN - 9783030945138
T3 - Lecture Notes in Civil Engineering
SP - 464
EP - 471
BT - Proceedings of the 7th International Conference on Architecture, Materials and Construction - ICAMC 2021
A2 - Mendonça, Paulo
A2 - Cortiços, Nuno Dinis
PB - Springer Science and Business Media Deutschland GmbH
T2 - 7th International Conference on Architecture, Materials and Construction, ICAMC 2021
Y2 - 27 October 2021 through 29 October 2021
ER -